I couldn't help but be interested by this reflection of similar thinking to Junger's in Die Schere: Ecclesiastes 1. 9. The thing that hath been, it is that which shall be; and that which is done is that which shall done; and there is no new thing under the sun. 10. Is there any thing whereof it may be said, See, this is new? it hath been of old time, and which was before us. 11. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after." 2. 16. That which hath been is now; and that which is to be hath already been; and God requireth that which is past. The parallel is, at least to my mind, remarkable... Thomas Friese Association Eumeswil "Now that the gods have abandoned us, we must fall back on their origin: art. We have to gain an idea of what or whom we represent.... Everyone has his duty, his task. What was the idea when we were created, what is our mission? - anyone who gives us even an inkling of that has ennobled us." Ernst Juenger, Aladdin's Problem -----Original Message----- From: owner-ernst-juenger-l@maillist.ox.ac.uk [mailto:owner-ernst-juenger-l@maillist.ox.ac.uk]On Behalf Of Wahe@aol.com Sent: March 10, 1999 2:35 PM To: ernst-juenger-l@maillist.ox.ac.uk Subject: [ejlist] Die Schere #33 -Translation > Ernst Juenger - Die Schere > > 33 > > Daß das große Tor durch ein Unwetter eingestürzt war, erfuhr die Ahne > erst später, doch schon in der Vorschau war es geschehen, war es > unumstößliche Vergangenheit. > Das Vexierende solcher Berichte ruft eine Gleichgewichtsstörung hervor. > Wenn wir die Zeit als Gefährt, etwa als Schiff, betrachten, scheint sie > plötzlich stille zu stehen; das ist umwerfend. Jetzt heißt es umsteigen. > Der Wechsel von meßbarer und Schicksalszeit verwirrt den Betroffenen. > Beide sind schwer unter einen Hut zu bringen, wie im Großen Astronomie > und Astrologie, auch Naturwissenschaft und Theologie. Und doch ist das > seit jeher möglich gewesen und wird immer wieder möglich sein. 33 That the big gate had collapsed in heavy weather, the ancestress only came to know later on, but in the preview already it had occurred, it was irrefutable past. The vexatious part in reports of this kind puts one off balance. Seeing time as a vehicle, maybe as a boat, it suddenly seems to stand still - this is upsetting. Now it is on to change trains. The alteration of measurable time and time of fate confuses the involved one. They are difficult to pair, like in the big scale astronomy and astrology, also science and theology. But still it has forever been possible and will always again be possible. Greetings Walter
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