Dear Jüngerites: This weekend I tried to catch up with DIE SCHERE and read all the posts regarding sections 1-15. (Sorry, Bertil, your posts on the later sections were filed neatly at the end of my stack of print-outs.) I must say that the project is going extremely well, with texts, translations and commentaries proceeding in orderly fashion. It's a wonderful project in that it is devoted to improving our understanding, without any rush, hype or commercial incentive, though conceivably a publishing project could emerge from it. I would like to comment on only one point. Jünger's statement in #12 that "die Umwelt ist kein Weg" comes after a series of reflections on art, purpose, progress: this statement marks a subtle shift of direction. I take it as a very graphic observation, which might be restated as "what surrounds you is not a path." In other words, there is the straighforward, linear direction of progress, and the circular environment containing many paths, but remaining, as environment, static. Thus a world of people who once were motivated by a goal, a path, but who now turn to the environment as their chief concern essentially lose their purpose. They are for maintenance, tending the garden, not exploring and conquering the elements. I find a parallel here with the views of the great media guru, Marshall McLuhan, who foresaw the "global village" created by the worldwide instantaneous transmission of information and entertainment. You remember, "the medium is the message." Indeed, how can there really be multiculturalism--i.e., separate cultures developing in distinct ways--when everybody is watching re-runs of Lucy? And though birth control is unquestionably a priority for the world's development, concentration on it, or salvation of the rain forests, means overall a loss of purpose. We're just trying to stay put. I think Jünger was detecting just such a shift in world mentality. I would add another. For some time I have noticed a special pleasure in listening to classical music of Beethoven's time--not just B himself, but contemporaries, lesser figures like Spohr, early Mendelssohn, etc. The reason, I found, is because their music, whatever the subject, even when melancholy, expressed a sense of purpose: melancholy of the poet was important, Napoleon's promise was important, romantic love was important, the future of mankind was important, even if the composer or poet himself was miserable and hated his bourgeois society. In short, there was hope. I find no hope today. I think our society--our world society--can think of nothing better than to muddle through the problems, clean up the mess, keep the peace, etc. Not bad projects, but lacking any real hope. Perhaps this is why there is such a passion for space exploration--not to extend the wonder of mankind, but rather to find aliens to show us the way. Jünger--and Jung, by the way--sensed this miserable situation. Onward with die SCHERE. Snip, snip! GK
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