"I don't think the "after" is Juengers concern. " René, You are perfectly right. The idea of elysium is alien to EJ's thought, and if one tries to explain EJ one should do it first within his own horizon. Touché. "In "Die Schere" Juenger stands between the domain where the shears are cutting, which is the domain of time, and the domain where they don't "anymore", which is the domain of timelessness, (and not eternity, as J. keeps on saying). Whether there are gods in elysium is questionnable, at least there are no temples in the promised city. The gods represent the timeless, which somehow we are connected to. All Annaeherung is directed to the timeless, or "Das Ungesonderte" or the absolute. Names of gods are only symbols, means of expressing the unexpressible, which have to be left when the passage stands before. We are dealing here with a man, who 75 years ago lay heavily wounded on the battlefield and watched the stones around him, which showed to him a secret order (somewhere in the WW1-diaries) and who, since then didn't desist from the question of life _and_ death." >So the drug addict incurs the wrath of the >gods and will be punished, by the depression afterwards, the "turkey", by >delirium, by premature senility. "Sure, but in the meantime he is able to steal something precious, like Prometheus. In "Annaeherungen" Juenger says, that a single experience can change permanently your view of things. But repetition would only weaken it." In fact, the whole book is about the risky and ambiguous rewards you may get from drugs and intoxication. As risky and ambiguous they may be, however, EJ still regards them as rewards, as a curse only if you handle them foolishly. I find it remarkable that in the quoted passage from ANNÄHERUNGEN #302 where the alternative of the spiritual way is deemed superior and preferable this judgment is put forward in form of a cautious question, and even this question is put as a quotation in the mouth of a friend. Günter
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